Krishna glorifies the specific knowledge He is about to impart by assigning it profound attributes. He calls it the king of all knowledge (rāja-vidyā) and the supreme king of all confidential secrets (rāja-guhyaṃ). It is the ultimate, purest of all things (pavitram idam uttamam). Furthermore, it is not theoretical; it is realized through direct, personal experience (pratyakṣāvagamaṃ). It perfectly aligns with the principles of cosmic dharma (dharmyaṃ), is exceptionally joyful and natural to practice (su-sukhaṃ kartum), and its results are completely imperishable and everlasting (avyayam).