Krishna paints the ultimate portrait of the liberated actor in the world. This master has completely abandoned all attachment to the fruits of their actions (tyaktvā karma-phalāsaṅgaṃ). As a result of this internal renunciation, they exist in a state of eternal satisfaction (nitya-tṛpto) and absolute independence, leaning on no one and nothing (nirāśrayaḥ). Even though this person is intensely and fully engaged in all kinds of endeavors and enterprises in the world (karmaṇy abhipravṛtto 'pi), in truth, he is doing absolutely nothing at all (naiva kiñcit karoti saḥ).