Krishna pivots from the destruction caused by uncontrolled senses (Verses 62-63) to the glory of the controlled mind. He states that a person whose mind is regulated (vidheyātmā) and whose senses are under their own control (ātma-vaśyair) can actually move among the objects of the senses (viṣayān indriyaiś caran). Because they are completely freed from attachment (rāga) and aversion (dveṣa), their interaction with the world does not bind them. Instead, they attain 'Prasādam' (profound tranquility, purity, and the grace of the Divine).