Krishna acknowledges the profound difficulty of the teaching he just delivered. He uses the word 'āścarya-vat' (like a wonder/amazing) repeatedly. The nature of the soul—unborn, eternal, invisible, and indestructible—defies all normal human logic. Some people experience a flash of this reality and are struck with awe; some try to speak about it and sound mystical; some hear about it and are fascinated. Yet, despite all the seeing, speaking, and hearing, almost no one truly comprehends it (veda na caiva kaścit).