Krishna describes the behavioral symptoms of a person who has achieved this Sattvic renunciation (sattva-samāviṣṭo). This intelligent renouncer (medhāvī) exhibits radical neutrality. They do not harbor hatred or resentment toward disagreeable, menial, or inauspicious work (na dveṣṭy akuśalaṁ karma), nor do they become overly attached to or proud of agreeable, highly auspicious work (kuśale nānuṣajjate). Because their ego is removed from the equation, all their doubts regarding what to do are completely slashed (chinna-saṁśayaḥ).