Sanjaya continues to paint the picture of this staggering manifestation. He observes that the Supreme Lord (devam) was wearing and adorned with glorious, transcendental garlands of flowers and celestial, radiant garments (divya-mālyāmbara-dharaṃ). His vast body was completely smeared and anointed with divine, intoxicating fragrances and perfumes (divya-gandhānulepanam). The entirety of this manifestation was composed of absolute, astonishing wonders (sarvāścarya-mayaṃ). It was completely boundless and infinite without any end (anantaṃ), and its faces were expanding and looking in absolutely every direction simultaneously (viśvato-mukham).