Krishna systematically dismantles Arjuna's dream of becoming a monk to avoid the war. He establishes two absolute rules of reality. First: a person does not achieve 'Naiṣkarmyam' (the state of being free from karmic reaction) simply by not starting or avoiding actions (anārambhān). Second: a person does not achieve spiritual perfection (siddhiṃ) simply by formally renouncing the world and taking up the robes of a Sannyasi (saṃnyasanād eva). Physical cessation of action does not equal spiritual liberation.