Krishna describes the ultimate result of perfect action. A person whose intelligence is unattached everywhere (asakta-buddhiḥ sarvatra), who has completely conquered their own mind and ego (jitātmā), and who is devoid of material hankerings (vigata-spṛhaḥ), attains the supreme perfection (paramāṁ siddhiṁ) of 'naiṣkarmya'. Naiṣkarmya means absolute freedom from karmic reactions, achieved through true inner renunciation (sannyāsena).