Arjuna asks a direct, comparative question to resolve the ultimate theological debate. He says: Thus (evaṃ), between those devotees (bhaktās) who are constantly and perpetually engaged (satata-yuktā) in completely worshipping You as a Person (tvāṃ paryupāsate), and those who worship the imperishable (akṣaram) and the invisible, unmanifested void (avyaktaṃ)—out of these two (teṣāṃ), who is considered to be the most perfect and deeply knowledgeable in yoga (ke yoga-vittamāḥ)?